Welcome back to Mythic Torah, my
regular article investigating monsters, heroes and gods in the weekly
Torah reading. This week's reading is Kedoshim, the 7th reading of the
book of Leviticus, that demands that the Israelites be holy, for God too is holy.
Those fingers in my hair
That sly come-hither stare
That strips my conscience bare
It's witchcraft
And I've got no defense for it
The heat is too intense for it
What good would common sense for it do?
'cause it's witchcraft, wicked witchcraft
And although I know it's strictly taboo
When you arouse the need in me
My heart says "Yes, indeed" in me
"Proceed with what you're leadin' me to"
It's such an ancient pitch
But one I wouldn't switch
'cause there's no nicer witch than you
-Frank Sinatra, Witchcraft
Sinatra's 1957 hit 'Witchcraft' encapsulates both the attraction and the revulsion that human culture has felt towards witches over the millennia - the magic strops away his conscience, removing any free will to resist the witch's seduction, yet at the same time his heart says "yes indeed", and he states that there is no "nicer witch".
This week's parasha of Kedoshim calls on the people of Israel to be holy, for God is holy, and contains ethical imperatives and sexual prohibitions. But spread throughout the parasha are 3 verses about magic: Lev 19:31, Lev 20:6, and 20:27 all contain prohibitions against what we might call witchcraft, or more accurately spiritualism or consulting with the spirits of the dead:
