7] May that night be barren; may no shout of joy be heard in it.
8] Let the cursers of day curse it, who are prepared to rouse up Leviathan.
ז הִנֵּה הַלַּיְלָה הַהוּא יְהִי גַלְמוּד אַל-תָּבוֹא רְנָנָה בוֹ
ח יִקְּבֻהוּ אֹרְרֵי-יוֹם הָעֲתִידִים עֹרֵר לִוְיָתָן
ח יִקְּבֻהוּ אֹרְרֵי-יוֹם הָעֲתִידִים עֹרֵר לִוְיָתָן
I could write a whole book on mythical themes in the book of Job (and perhaps one day I will) but for the sake of this blog I will restrict myself to 5 posts - one each on Job 3, 7, 26 and 40-41, followed by a big picture look at the book as a whole.
By the third chapter, Job has lost everything he has - his money, his children, his wife, his health - and after seven days of sitting in silence with his three friends, he now opens his mouth to curse the day on which he was born: "Let that day be darkness;" he declares (Job 3:4) "let not God inquire after it from above, neither let the light shine upon it."
It's in this context that Job first mentions the primordial monster the Leviathan, mentioning an unspecified group who in the future are ready to wake the creature from its rest (more on this next week).
But what do we learn from the idea that some seek to wake Leviathan?