When to Break Boundaries - Acharei Mot - Mythic Torah

Welcome back to Mythic Torah, my regular article investigating monsters, heroes and gods in the weekly Torah reading. This week's reading is Acharei Mot, the 6th reading of the book of Leviticus, that deals with the ritual of the Day of Atonement, Yom Kippur, as well as laws of forbidden sexual relationships.

The Death of Nadav and Avihu

When I started this Mythic Torah project back in January, I knew that some weeks would be easier to deal with than others. I knew that Genesis would be plain-sailing, and could finish off my year of Mythic Torah with a bang. Exodus felt pretty comfortable, and I was pretty sure I had a lot to say about most of Numbers and quite a few parashiot of Deuteronomy.

It was Leviticus that really scared me.

How was I going to find something mythological to write about every week when the theme, over and over again, is sacrifices, purity and the priesthood?

While I've managed to find something to say so far, there was always a beacon of hope, one story that I knew I'd be able to write about - the death of Nadav and Avihu, two of Aaron's sons.

But when Shemini rolled around 3 weeks ago, that relates how they died, I found I had another idea altogether, and so held off the discussion of their deaths until this week's parasha of Acharei Mot, which literally means after the death and tells about the first Yom Kippur ritual designed to cleanse the sanctuary.

What I find fascinating is that this week's parasha seems to disagree with Shemini about the cause of their death.

In Lev 10, we read that Nadav and Avihu came into the Tabernacle to offer 'strange fire', fire that was unauthorised somehow (though exactly what the problem was is a little unclear). In this week's reading of Acharei Mot we get a rather different take (Lev 16):

Cherubs and Empty Space - VaYakhel - Mythic Torah

Kanizsa's Triangle

How many triangles are there in this picture?

There are several 'right' answers to this question, I think, but I'm most interested in the illusion of a white triangle pointed down at the center of the lines and circles. There isn't really a white triangle in this image, nor is there a secret magen david, a star of David. Instead the empty space is marked out through lines and sectors of circles such that your brain fills in the triangle.

Empty space is given structure and the illusion of form through its surrounding objects.

In this week's torah reading of Vayakhel, we see how the sacred space of the tabernacle is structured with wood, gold and cloth to create a form for the divine. Specifically, once we get to the holiest centre of the holiest space, we find the Ark of the Covenant, above which are two unusual figures (Ex 37):