Showing posts with label vayakhel. Show all posts
Showing posts with label vayakhel. Show all posts

Thursday, 20 February 2014

Cherubs and Empty Space - VaYakhel - Mythic Torah

Kanizsa's Triangle


How many triangles are there in this picture?

There are several 'right' answers to this question, I think, but I'm most interested in the illusion of a white triangle pointed down at the center of the lines and circles. There isn't really a white triangle in this image, nor is there a secret magen david, a star of David. Instead the empty space is marked out through lines and sectors of circles such that your brain fills in the triangle.

Empty space is given structure and the illusion of form through its surrounding objects.

In this week's torah reading of Vayakhel, we see how the sacred space of the tabernacle is structured with wood, gold and cloth to create a form for the divine. Specifically, once we get to the holiest centre of the holiest space, we find the Ark of the Covenant, above which are two unusual figures (Ex 37):

Sunday, 10 March 2013

Mirror, Mirror - Reflections on Parashat Vayakhel/Pekudei

    “Mirror, mirror on the wall, who is the fairest one of all?”

    The image of the evil queen from Snow White, standing before her magic mirror, has become a fundamental part of western culture, from Disney’s classic cartoon to Charlize Theron, in Snow White and the Huntsman, and Julia Roberts, in Mirror Mirror. The evil step mother, obsessed with her own reflection, her own beauty lasting forever, has become a key part of our idea of what mirrors mean.

    We might then be surprised to find mirrors at the heart of the tabernacle, the mishkan, whose construction we read about this week as the conclusion of the book of Exodus.

    Exodus 38:8 tells us about Betzalel making the basin, the kiyor, with which the priests would wash themselves before beginning the service:
   
    8] And he made the basin of bronze, and the base thereof of bronze, of the mirrors of the serving women that did service at the door of the tent of meeting.

    We know that the mishkan was constructed from the offerings of the people, whatever their hearts moved them to give, but why construct the basin out of mirrors? What place do mirrors have in our most sacred places?