Showing posts with label psalm 74. Show all posts
Showing posts with label psalm 74. Show all posts

Sunday, 9 March 2014

Magic Leviathans - A Gathering of Sea Monsters

Let's see what we can find in Ula's Temple

To celebrate my 200th blog post here on Mythic Writing, I wanted to do something a little different. As became obvious in my Pekudei installment of Mythic Torah, I am a devoted fan of the collectible card game 'Magic: the Gathering', made by Wizards of the Coast.


Now Magic has a lot of different creatures in the game, from Armadillos to Zombies, but among my favourite, are of course, the Leviathans.

In Magic's 20 year history, there have been 15 different Leviathans printed (as well as Krakens, Serpents, Octopi, Fish, Merfolk and Cephalids), so I thought that I would run down the Biblical roots of these 15 Leviathans, and rank them from least to most Biblical in abilities, art and gameplay. Then I'm going to supply each of them with Biblical verse that would work as new flavour text.

Everyone with me? Then in reverse order:

All images are copyright of Wizards of the Coast
15] Segovian Leviathan - Legends
The only Magic Leviathan with an actual biblical quote falls right at the bottom of the list for one simple reason - it's tiny. At only 3/3, the Segovian Leviathan is the same size as a Hill Giant or Canyon Minotaur, whereas Leviathans should be world-consuming monstrosities, enormous creatures that dominate the board and your opponents.

A lesser sin is the card's depiction of a leviathan as a colourful fish. While later rabbininic sources imagine Leviathan as a fish (how else could it be kosher?) the Bible calls it a nachash, a snake, suggesting a creature far more reptilian.

It's since been stated that Segovia is a tiny plane where everything is miniature in size, explaining why the plane's largest inhabitant, its Leviathan, is only a 3/3, but this creature's diminutive stature is enough to earn the Segovian Leviathan last place on our list.

New Flavour Text:
"Will you play with him like a bird? And bind him for your young girls?"
 -Job 40:29

Thursday, 1 August 2013

From the Deep - God Fights! - Psalm 74

John Singer Sargent, 'Hercules', 1921
Psalm 74:11-15
11] Why do you withdraw Your hand, Your right hand? Take it out of your bosom! 12] For God is my King of old, working salvation in the midst of the earth.
13] You parted the sea (Yam) by Your strength; You broke the heads of the sea monsters (Taninim) on the water. 14] You crushed the heads of Leviathan, and gave him for food to the people inhabiting the wilderness (or: to sea-faring people). 15] You cleaved open springs and torrents; You dried up ever-flowing streams.

יא לָ֤מָּה תָשִׁ֣יב יָ֭דְךָ וִֽימִינֶ֑ךָ מִקֶּ֖רֶב חוקך [חֵֽיקְךָ֣] כַלֵּֽה: יב וֵ֭אלֹקים מַלְכִּ֣י מִקֶּ֑דֶם פֹּ֘עֵ֥ל יְ֝שׁוּע֗וֹת בְּקֶ֣רֶב הָאָֽרֶץ: יג אַתָּ֤ה פוֹרַ֣רְתָּ בְעָזְּךָ֣ יָ֑ם שִׁבַּ֖רְתָּ רָאשֵׁ֥י תַ֝נִּינִ֗ים עַל־הַמָּֽיִם: יד אַתָּ֣ה רִ֭צַּצְתָּ רָאשֵׁ֣י לִוְיָתָ֑ן תִּתְּנֶ֥נּוּ מַֽ֝אֲכָ֗ל לְעַ֣ם לְצִיִּֽים: טו אַתָּ֣ה בָ֭קַעְתָּ מַעְיָ֣ן וָנָ֑חַל אַתָּ֥ה ה֝וֹבַ֗שְׁתָּ נַֽ֘הֲר֥וֹת אֵיתָֽן:

I've already looked at Psalm 74 here, in which I compared it to Psalm 104 for two different perspectives on the nature of Leviathan, and by extension chaos itself, in the universe. But for today's From the Deep I wanted to take a deeper look at the psalm itself.

In it we shall have our first vision of ancient combat between God and the primordial forces of chaos, the primary biblical motif of the relationship between the divine and the monstrous.

What does it mean for us that Judaism's most central texts portray God with such a violent image?

Thursday, 14 March 2013

Leviathan - the Sea Monster of the Soul

"What are you writing your paper on?"

It doesn't really matter which class we're talking about, but whenever anyone asks me this question they can usually predict the answer before I open my mouth.

"Sea monsters," I say, and the other person nods their head. "Obviously," they respond, because I always write about sea monsters.

Whether it's a Bible class (Job 40-1), Talmud (Baba Batra 73a-75a) or Zohar (Zohar II: 34a-b), when given a free range of topics, my first thought is to find the sea monsters and write about them.

Luckily for me, despite what you may think about the presence of such creatures in modern, normative Judaism, they lurk all over our tradition, in some places hiding beneath the surface of the waves, in others rearing their many heads over the waters.

As you may have guessed, I have a lot to say about sea monsters, Biblical, pre-Biblical and post-Biblical, but today I want to take a leaf out of the book 'Religion and its Monsters' by Timothy Beal (which I recommend as an interesting easy read, though I disagree with many points he makes) and compare Psalm 74 to Psalm 104, for two accounts of the Biblical sea monsters that are drastically opposed to each other. And from these texts, to learn about balance in a person's mind and soul.